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Pemrosesan dan Pemanfaatan
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Pengenalan Perusahaan: Selamat datang di toDONGKING IMPORT EKSPOR Co., Ltd( KOK INTERNATIONAL Co., Limited). Kami menawarkan beragam produk bahan konstruksi dan dekoratif untuk bangunan, hotel, rumah pribadi, dll. Produk-produk utama kami adalah berbagai produk dari kayu dan bambu, seperti papan kayu solid, furnitur kayu, lantai kayu, lantai kayu, lantai kayu, lantai keteknikan, pintu kayu, Bambu board, hengkeram bambu, papan potong kayu dan bambu. Dan lain-lain. Kami memiliki spesialisasi dalam memberikan layanan pribadi kepada pelanggan mengenai proyek, konstruksi dan pesanan mereka, kami dengan senang hati mengkadia dan memberi saran tentang semua proyek dan pesanan yang mungkin Anda kerjakan. atau mendiskusikan ide apa pun yang anda miliki terkait dengan produk kami. Kami akan membantu Anda mengerjakan proyek dan pesanan Anda untuk memberi Anda hasil terbaik. Hubungi kami dengan bebas setiap saat. Kami akan menghitung biaya pengiriman untuk setiap pesanan, untuk mendapatkan tarif terbaik.Kami memiliki begitu banyak pabrik dan perusahaan profesional di Cina ini. Tergantung pada proyek dan pesanan Anda, kami dapat membuat rekomendasi untuk item dan produk. KOK International saat INI mengirimkan produk-produk ke Amerika, Kanada, Australia, Eropa Timur, Eropa Barat, Afrika, Timur Tengah, Asia Tenggara, dll. para pelanggan kami berkisar dari para importir, tukang bangunan, tukang kebun hingga para perantara dari seluruh dunia.Produk kami sangat banyak digunakan, karena produk kami sangat peduli dengan kehidupan kami. Mereka membanjiri setiap sudut kehidupan modern, dalam dan luar ruangan, dengan apik. Kami harap kami dapat memberikan beberapa ide tentang cara membawa produk-produk ini ke dalam hidup Anda. Silakan lihat situs kami untuk dilihat. Kami yakin Anda dapat menemukan produk yang Anda butuhkan untuk rumah, taman, bangunan, konstruksi, dan proyek Anda.Kami dengan tulus menanti untuk membangun hubungan bisnis yang sukses dengan lebih banyak pelanggan dan menyambut dengan hangat Anda untuk menghubungi kami untuk kerja sama berdasarkan manfaat saling menguntungkan bagi masa depan yang lebih cerah dan lebih sukses.
Indonesian national motto
Bhinneka Tunggal Ika is the official national motto of Indonesia. It is inscribed in the national emblem of Indonesia, the Garuda Pancasila, written on the scroll gripped by the Garuda's claws. The phrase comes from Old Javanese, meaning "Unity in Diversity," and is enshrined in article 36A of the Constitution of Indonesia. The motto refers to the unity and integrity of Indonesia, a nation consisting of various cultures, regional languages, races, ethnicities, religions, and beliefs.
The phrase is a quotation from an Old Javanese poem Kakawin Sutasoma, written by Mpu Tantular, a famous poet of Javanese literature during the reign of the Majapahit empire in the 14th century, under the reign of King Rājasanagara (also known as Hayam Wuruk).
Translated word for word, bhinnêka is a sandhi form of bhinna meaning "different"; the word tunggal means "one" and the word ika means "it". Literally, Bhinneka Tunggal Ika is translated as "It is different, [yet] it is one". Conventionally, the phrase is translated as "Unity in Diversity",[1] which means that despite being diverse, the Indonesian people are still one unit. This motto is used to describe the unity and integrity of Indonesia which consists of various cultures, regional languages, races, ethnicities, religions, and beliefs. As head of the Faculty of Philosophy of Gadjah Mada University, Rizal Mustansyir, writes, "the motto of Bhinneka Tunggal Ika explains clearly that there is diversity in various aspects of life that makes the Indonesian nation a unified nation."[2]
The phrase originated from the Old Javanese poem Kakawin Sutasoma, written by Mpu Tantular a famous poet of Javanese Literature during the reign of the Majapahit empire sometime in the 14th century, under the reign of King Rājasanagara, also known as Hayam Wuruk.[3] The Kakawin contains epic poems written in metres. The poem is notable as it promotes tolerance between Hindus (especially Shivaites) and Buddhists.[4]
The phrase Bhinneka Tunggal Ika was published in an article entitled Verspreide Geschriften which was written by a Dutch linguist orientalist Johan Hendrik Casper Kern. Kern's writings were later read by Mohammad Yamin, who then brought the phrase to the first Investigating Committee for Preparatory Work for Independence (BPUPK) session, between 29 May to 1 June 1945.[5]
The motto Bhinneka Tunggal Ika was later incorporated into the state emblem, the Garuda Pancasila. Reporting from the Directorate General of Culture of the Republic of Indonesia, the state symbol was designed by Sultan Hamid II and announced to the public on 15 February 1950.[6]
The phrase, along with Pancasila as national emblem and 20 other articles, is officially included into the Constitution of Indonesia after the second amendment of the constitution was ratified on People's Consultative Assembly (MPR) parliamentary session in 7–18 August 2000.[7][8]
This quotation comes from canto 139, stanza 5. The full stanza reads as follows:
Rwāneka dhātu winuwus Buddha Wiswa, Bhinnêki rakwa ring apan kena parwanosen, Mangka ng Jinatwa kalawan Śiwatatwa tunggal, Bhinnêka tunggal ika tan hana dharma mangrwa.
It is said that the well-known Buddha and Shiva are two different substances. They are indeed different, yet how is it possible to recognise their difference in a glance, since the truth of Jina (Buddha) and the truth of Shiva is one. They are indeed different, but they are of the same kind, as there is no duality in Truth.
This translation is based, with minor adaptations, on the critical text edition by Soewito Santoso.[1]
This idea is a constant theme throughout Mpu Tantular's writings and can also be found in his other writing, the Kakawin Arjunawijaya, canto 27 stanza 2:[9][10]
ndan kantênanya, haji, tan hana bheda saṅ hyaṅ hyaṅ Buddha rakwa kalawan Śiwarājadewa kālih samêka sira saṅ pinakeṣṭi dharma riṅ dharma sīma tuwi yan lêpas adwitīya
Clearly then, Your Majesty, there is no distinction between the Deities: the hyaṅ Buddha and Siwa, the lord of gods, both are the same, they are the goals of the religions; in the dharma sīma as well as in the dharma lêpas they are second to none.
